When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. Very early on the first day of the week, just after sunrise, they were on their way to the tomband they asked each other, “Who will roll the stone away from the entrance of the tomb?”But when they looked up, they saw that the stone, which was very large, had been rolled away.As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’” Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid” (Mark 16:1-8)
Jesus’ resurrection, which was a divine act involving all three Persons of the Godhead (John 10:17-18; Acts 13:30-35; Rom. 1:4), was not just a resuscitation of the ruined physical frame that was taken down from the cross for burial. It was, rather, a transformation of Jesus’ humanity that enabled him to appear, vanish, and move unseen from one location to another (Luke 24:31, 36).
It was the creative renewing of his original body, the body that is now fully glorified and deathless (Phil. 3:21; Heb. 7:16, 24). The Son of God in heaven still lives in and through that body, and will do so forever. In 1 Corinthians 15:50-54, Paul envisages that Christians who are alive on earth at the moment of Christ’s return will undergo a similar transformation, though in 2 Corinthians 5:1-5 he shows himself aware that Christians who die before the Second Coming will be “clothed” with their new body (the “eternal house in heaven”) as a distinct event, at or after the time of the old body’s return to dust (Gen. 3:19).
Christianity rests on the certainty of Jesus’ resurrection as a space-time occurrence in history. All four Gospels highlight it, focusing on the empty tomb and resurrection appearances, and Acts insists on it (Acts 1:3; 2:24-35; 3:15; 4:10; 5:30-32; 13:33-37). Paul regarded the Resurrection as indisputable proof that the message about Jesus as Judge and Saviour is true (Acts 17:31; 1 Cor. 15:1-11, 20).
Jesus’ resurrection demonstrated his victory over death (Acts 2:24; 1 Cor. 15:54-57), vindicated him as righteous (John 16:10), and indicated his divine identity (Rom. 1:4). It led on to his ascension and enthronement (Acts 1:9-11; 2:34; Phil. 2:9-11; cf. Isa. 53:10-12) and his present heavenly reign. It guarantees the believer’s present forgiveness and justification (Rom. 4:25; 1 Cor. 15:17) and is the basis of resurrection life in Christ for the believer here and now (John 11:25-26; Rom. 6; Eph. 1:18-2:10; Col. 2:9-15; 3:1-4).
* From Concise Theology: A Guide To Historic Christian Beliefs by J.I. Packer.
This week’s Bible reading schedule:
|Monday: Mark 16:9-20||☐||Thursday: Malachi 3||☐|
|Tuesday: Malachi 1||☐||Friday: Malachi 4||☐|
|Wednesday: Malachi 2||☐||Saturday: Isaiah 1||☐|